Lao Zi's Thought on Softening the Glare and Mingling with the Dust

Lao Zi (dates unknown) was an ancient Chinese thinker and philosopher. The school of Daoism that he founded has exerted a deep impact on the thinking and behavioral patterns of the Chinese people.

His philosophical thought of softening the glare and mingling with the dust offers a deep insight into Hehe Culture. It basically means keeping a low profile and being in harmony with the rest of the world. Humans all have distinctive characters and desires, so if everyone acts in their own way, there will inevitably be contradictions and even chaos in society and individual goals cannot be achieved in the meantime. 

Lao Zi found that the state of youwei (making constant efforts for success) arose from people's competition with others, as they simply thought that they should be better than others. This kind of impulse driven by desires would upset the natural balance of people's minds and make them suffer a lot. It was in light of this observation that Lao Zi proposed the thought of softening the glare and mingling with the dust. He believed that people should simply allow themselves to be in tune with the surroundings instead of contradicting with them. Only in this way could they return to the state of peace and calmness, that is, the state of wuwei (letting things take their own course) in Lao Zi's words. In essence, wuwei does not mean doing nothing, but indicates taking proper and moderate actions. 

老子與“和光同塵”

老子是中國(guó)古代思想家、哲學(xué)家，其創(chuàng)立的道家學(xué)派深刻影響著中國(guó)人的思維方式和行為模式。

“和光同塵”就是老子對(duì)于和合文化的深刻理解，其基本含義為不露鋒芒、與世無爭(zhēng)。每個(gè)人都有自己的性格特點(diǎn)和理想追求，如果每個(gè)人都按照自己的方式做事，必然會(huì)引起與他者的沖突，從而會(huì)導(dǎo)致社會(huì)混亂，也很難達(dá)成個(gè)人目標(biāo)。老子發(fā)現(xiàn)，人們?cè)谌粘Ｉ钪械姆N種努力、奮斗等的“有為”狀態(tài)，其實(shí)都是在欲望的驅(qū)動(dòng)之下和他人的競(jìng)爭(zhēng)之中產(chǎn)生的，往往表現(xiàn)為“我要比別人更好”的樸素想法。這種基于欲望的沖動(dòng)，會(huì)讓人的內(nèi)心失去平衡，從而陷入一種無窮無盡的欲望深淵?；谶@樣的考慮，老子強(qiáng)調(diào)“和其光，同其塵”，亦即人應(yīng)當(dāng)與生活環(huán)境達(dá)成一種和解而非沖突。只有這樣，人心和社會(huì)才有可能重新達(dá)到恬淡和寧靜的狀態(tài)，正如老子所言的“無為”。所以，“無為”并非什么都不做，而是將這種作為保持在一種適度、平衡狀態(tài)。